An instruction based work by Harrell Fletcher and Miranda July. From the web project (and book) Learning to Love you More.
Category: Uncategorised
Lyla Rye
Byte – 2002
Multi-channel video installation available also as a single channel work
Duration: 8 minutes with audio
Distributed by: VTape
Through different manipulations of the same video clip, attention is redirected to different aspects of an intimate game between a mother and child. Displayed on a grouping of TV monitors to suggest an electronics display.
Evergon
Evergon photographs his mother.
Bridget Moser
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“Bridget Moser is a Toronto-based artist who works predominantly in performance and video. Her work occupies the territory between prop comedy, experimental theatre, absurd literature, existential anxiety, intuitive dance, Dr. Phil transcripts, the internet, etc.”
Moser began at a very young age with dance lessons and drama classes
“Acting from an intersection of performance art, stand-up comedy, experimental dance and theatre, Moser’s gestures are a potent blend of funny and anxious.” – Canadian Art
Moser did a little bit of performance art while still in school but really began afterwards when she attended an experimental comedy course in her residency at The Banff Centre. She now does performances both live and on video. She has performed at the Art Gallery of Ontario, Mercer Union, 8-11, Artspace, and Doored, as well as other galleries and at some universities.
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Her performances are seemingly random scenes and clips taken out of different contexts, using different props, costumes, characters, and audio to signify a change in the story. Each performance has a different visual aesthetic, achieved through different props, costumes, and setting. Her performances involve various forms of audio, such as: voiceovers, ambient sounds, pop songs, and other sound effects. While performing, Moser interacts with objects using her body in different variations, permutations, and combinations. Moser will take an object that we associate with a certain action or use and subtly change the interaction between her body and the object, which subsequently and temporarily changes our relationship with the object.
“The artist’s performance refused fixity, moving frenetically between different vignettes and voices on stage, all the while straddling the divide between comedy and art.” – Loreta Lamargese in The Editorial Magazine
Almost every performance stands on the boarder between absurd comedy and profound thought. Moser plays into the fact that comedy is typically seen as frivolous and disengaged with conceptual themes. Despite this generalized view, she sees comedy and conceptual art looking to achieve similar goals; taking an expectation or conventional idea, and turning it on it’s head.
“Moser uses [conventions] as tools; she uses them to stabilize her slippery semiotic shifts even as she turns them back on themselves, slicing the bonds between signifier and signified with the ease of a practiced shoplifter removing a security tag. Moser does not defy or reject popular culture, but her performances do undermine the unified significations on which it relies, offering instead a thicket of signification so rich with distraction, dazzle and reflection that we forget the habits we came in with, forget, as it were, how to walk. In her activation of this dialectic of known and unknown, familiar and unfamiliar, Moser is less a young artist trying to define herself against the masters who precede her, than one in a long line of meaning-makers, outclassed but clever, sparring playfully with the behemoth of mass culture.” – Sarah Hollenberg
Moser’s work ethic is based upon her trying to understand her interests and attraction to certain items or ideologies and the process she takes in trying to figure them out. For example, a topic that comes up a lot in her work is the idea of self-help. Moser finds this notion interesting as it has been made into a commercialized process that you can make yourself OK if you follow steps x, y, and z. She amplifies this in her performances, as she rehearses, she changes and rearranges scenes as she grapples with intriguing concepts, such as self-help.
http://www.publicenergy.ca/images/stories/2015-2016/Fuelled-by_Bridget-Moser/bridget1_web.jpg
References:
http://bridgetmoser.com/
http://www.hwy-mag.com/features/2015/3/6/tender-offer
http://the-editorialmagazine.com/?p=4459
ARTIST PRESENTATION: VSVSVS
VSVSVS – Party Art
VSVSVS is a seven-person artist collective who formed in 2010. They work out of a warehouse in Toronto, Ontario and engage in collaborative art production. They create works in areas of: multiples, drawings, video, sculpture, installations, and performance. The Members of VSVSVS include: Anthony Cooper, James Gardner, Laura Simon, Miles Stemp, Ryan Clayton, Stephen McLeod and Wallis Cheung.
I Interviewed Miles Stemp, he spoke on behalf of VSVSVS. We discussed where the collective stood in terms of what party art was and where their works fit in.
The collective VSVSVS began their career making party art. Party art is categorised as event based interactive art, which requires some form of play with the viewer. The main focus of party art was the fact that people had to interact with people, which created one on one connection and experiences. Another form of party art is the sceptical. The sceptical goes against the event planning interaction. There is a tension created in these types of works. Usually, in some form the artist is on display and the re-actions that occur as a result of the intervention in a space become the piece.
The first piece of party art created by the group was in 2011, titled Ghost Hole III. This work was framed as a Halloween party taking place in a three-day art festival located in Toronto’s Kensington Market. They built a giant pyramid bar where viewers could get a psychic reading by a VSVSVS member while getting a drink. Alcoholic drinks were specifically given out tailored to the personality of the individual getting their fortune read. The work allowed for a one on one interaction between the audience and the artists. This created a relationship with the viewer and the artist’s that most artworks tend to lack.
Another work that follows the party art aesthetic is VSVSVS 2O15 work titled Vibration Station. This piece was made for the 2015 Wayhome Festival. They constructed a geometric plywood platform that vibrated with the music of the festival. VS’s wanted to create a space that had a focus on rest and conversation. People were encouraged to hang out on the platforms. This created a relationship between the viewers, the music and the art.
This work is what VSVSVS’s made for the 2O15 Edmonton’s nuit Blanche, its titled Make It Flat. It was an event that lasted the whole night. It included temporarily building a hockey rink and having a steamroller replaces the Zamboni, which indiscriminately levels any object placed in its path. Items selected by the artists range from ramps, ceramics, lightbulbs, yoga balls, air-mattresses, toothpaste tubes and bubble wrap etc., are continually arranged, destroyed and rearranged over the course of the night. The project aims to use the act of destruction as a generative gesture and as an aesthetic spectacle. Over the course of the night the audience continued to participate in cheering on the performance. This created a high level of energy which fueled the VS’s members making for an exciting show.
ARTIST PRESENTATION: GILLIAN WEARING
A PRESENTATION OF BRITISH CONCEPTUAL ARTIST GILLIAN WEARING
BY MIKAYLA GAUTHIER
ORIGINS
Gillian Wearing was born in 1963 in Birmingham, England. She received her BFA in 1990 and it is notable that she graduated at Goldsmiths College where she became one of the Young British Artists (YBAs).
Wearing was 21 when she first acted on her interest in art. She became intrigued by animators painting film cells at her job at an animation studio in Soho’s Golden Square. Upon the animator’s suggestion, Wearing applied to a foundation course at Chelsea where she eventually went on to studying at Goldsmiths.
Wearing is considered lucky for the timing in which she decided to practice art, as her generation overturned the idea that it was next to impossible to have a job as a practising working artist. Gillian Wearing found herself as a part of the YBAs, a famous group of young artists who graduated from Goldsmiths in the late 1980’s that exhibited art together. Soon after her graduation in 1997, she won the Turner Prize for her work, which is an annual prize presented to a British visual artist under the age of 50, organized by the Tate Gallery.
ARTIST CONTEMPORARIES
Gillian Wearing is linked to artists of the YBA including Damien Hirst and Tracy Emins. However, when compared to these artists who often use shock factor in their works Wearing is noted for taking a more subtle approach to her themes.
Damien Hirst, “A Thousand Years”, 1990 = not so subtle
It is said that Wearing has never really conformed to the YBA stereotype; she is modest and polite. Through the use of subtle photographs and films, Wearing examines ordinary people and how they present themselves in public and private spaces.
THEMES
Gillian Wearing explores the nature of identity and the complexities of personality. She uses interview and documentary as apparatuses for her work. After she graduated from Goldsmiths, Wearing started creating portraits of individuals that revealed their innermost thoughts. She believes that everyone has a secret and her works aim to expose them without necessarily exposing the individual. I wonder if Wearing’s intent is to emphasize the quirks of humanity that are often hidden by embarrassment or fear of confrontation.
Wearing’s work tends to focus on the lives of others. When she steps into the frame, her presence is described to be entirely elusive. The sense of Wearing being there and not there became a theme of hers. Another theme of Wearing is “masks” –literal and metaphorical.
A subject wearing a mask from her “Confess all on video. Don’t worry you will be in disguise. Intrigued? Call Gillian…” series, 1994.
She uses masks as a central theme in her videos and photographs which range from silicone mask disguises to voice dubbing. These masks conceal the identity of her subjects and allow them to reveal their most intimate secrets.
WORKS
Wearing’s breakthrough work was a series of around 600 photographs called “Signs that Say What You Want Them To Say and Not Signs that Say What Someone Else Wants You to Say” (1992, 1993).
In this piece, passers-by hold up messages they wrote on sheets of paper. Participants include a black policeman who holds up a sign saying “Help”, and a man dressed for a white-collar job holding up the words, “I’m desperate”. These signs allowed for a deep connection to strangers in Britain who would not normally expose their secrets and thoughts so openly to other strangers. This work became highly influential as it was produced before the likes of Facebook and Twitter, which have now made it common and socially acceptable to express personal feelings and comments to the world.
The curator of her Whitechapel exhibition Daniel Herrmann comments, “Gillian coined a number of aesthetics during the Nineties that are mainstream now. She was 20 years ahead of her time.” Gillian’s themes are intriguing to individuals and artists who seek a sense of greater identity.
“Dancing in Peckham”, 1994 is one of my personal favourites by Wearing. In this video piece, Wearing dances aggressively in a south London shopping mall, by herself, while shoppers pass her by without intervening. Although Wearing is in a public space, her dance moves are outrageous and remind me of the saying “Dance like no one is watching” despite the fact that she is in a public space.
She dances for 25 minutes in total confidence, to music in her head, while the audio track of the video is of shoppers conversing, vehicle engines starting, and store music clashing together. It becomes clear that Wearing is completely disengaged with the space she is physically in, and completely involved in the space she created in her head.
Wearing found inspiration for this piece when she was wandering around a jazz show and came across a woman madly dancing by herself.
“This woman caught my eye. She was completely separate. She was dancing not in sync with the music at all. She was caught in the moment.” –Gillian Wearing
Wearing characterises her art as a “type of portraiture” which is evident in her work “2 into 1”, 1997. In this piece, Wearing collaborated with a mother and her twin sons to create an unsettling documentary about their relationships. Wearing filmed the mother and children separately and asked them to talk about each other.
She then asks the children to lip sync the audio of their mother, and asks the mother to lip sync the audio of her children, dubbing the voices over each clip. The result is an intense interaction between a mother and her sons who reveal a very raw view of each other. It is intriguing that the family members had to listen to the harsh criticism and comments of their family about themselves, and then participate in lip syncing those comments while being recorded. This work is said to have dramatically changed documentary practices that long for objective truths.
INSPIRATIONS
Wearing’s education during her foundation program at Chelsea inspired her appreciation for Old Masters of art. This has been commented on as a surprise, since she belongs to the generation of YBAs who have “shocked their way to prominence during the Nineties”.
She loved Rembrandt because she sensed there was something far richer going on underneath the surface of the oils, that there was somebody really there.
Wearing was also influenced by film such as Michael Apted’s ongoing series of documentaries that began in 1964 called “Seven Up”. Apted followed a group of seven year old British children from widely ranging background who are interviewed in seven year intervals to reveal how their lives have progressed. Wearing has described her method as “editing life”. Her photographs and videos target ordinary people and explore dualities such as the individual and society, voyeurism and exhibitionism, fiction and fact, and public and private life.
References:
GILLIAN WEARING: TRAUMA AND THE UNCANNY
Gillian Wearing: Everyone’s got a secret
2 Into 1 (Gillian Wearing, 1997)
Gillian Wearing: ‘I’ve always been a bit of a listener’
Gillian Wearing – Turner Prize winner 1997
Dancing in Peckham, Gillian Wearing (1994)
Sandy Plotnikoff
Velcro pins.
Flash pins.
Sandy Plotnikoff in his studio.
Making snap bracelets and other multiples in the gallery.
Snap caps.
Choir! Choir! Choir! at the AGO
Party Art – Consider Submitting to Nuit Rose
Everyone should consider submitting their party art piece to Nuit Rose, described as “a queer contemporary art event” that takes place annually in Toronto’s Church-Wellesley and Queen West neighbourhoods. This years is happening on June 25, 2016.
A link to their submission guidelines and more information below:
http://nuitrose.ca/call-for-expressions-of-interest/
Submissions are due March 10th!
Conflict Kitchen
Located in Pittsburgh (USA), Conflict Kitchen is a restaurant that serves cuisine from countries with which the United States is in conflict. Each Conflict Kitchen iteration is augmented by events, performances, publications, and discussions that seek to expand the engagement the public has with the culture, politics, and issues at stake within the focus region. The restaurant rotates identities in relation to current geopolitical events. Past versions served food from Afghanistan, Cuba, North Korea, Palestine, and Venezuela. The current iteration is focused on Iran.
Each Conflict Kitchen iteration is augmented by events, performances, publications, discussions, and workshops that seek to expand the engagement that the public has with the perspectives of people living within each region of focus and their culture. Conflict Kitchen has also given lectures and presentations nationally and internationally at festivals, universities, community centres, libraries, and private gatherings.
Conflict Kitchen was developed and is co-directed by artists Jon Rubin and Dawn Weleski.
Follow Conflict Kitchen on Instagram, Twitter, and Facebook.
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