This public intervention involves the portage of a 16 ft canoe through the crowded downtown area of Vancouver, from English Bay to Coal Harbour. Dressing up in stereotypically “traditional” Aboriginal and Métis garb Houle and Freeman traverse the urban and populated terrain of Vancouver’s metropolitan centre. (http://bruntmag.com/issue4/terrence-and-trevor.html)

Jay White draws from multi-day, process-based walking and camping activities to explore and imagine new relationships between human and other-than-human entities. He employs narrative and participatory strategies to translate these ephemeral experiences into material installations and video works, in the hopes of enlivening and animating objects and beings.

Coyote Walk uses smartphone technologies to allow participants to track and document the passage of a walker as he passes through urban areas.The walk is guided by rules that dictate the three-day project will end if the walker gets too close to other humans. This leads participants to follow the walker into remote or overlooked urban sites, and to engage with the nocturnal geography of the city. The first walk took place in Vancouver in November 2013, and the second walk will take place in March 2014, in collaboration with the Stanley Park Ecological Society. The rules of the walk require that the participants, who act as pseudo-scientific animal trackers, maintain a respectful distance from the performer-walker. (http://if2014.ecuad.ca/exhibition/jay-white/)

 

Richard Long has been in the vanguard of conceptual and land art in Britain since he created A Line Made by Walking in 1967, while still a student. This photograph of the path left by his feet in the grass, a fixed line of movement, established a precedent that art could be a journey. Through this medium of walking, time and distance became new subjects for his work. From that time he expanded his walks to wilderness regions all over the world. He mediates his experience of these places, from mountains through to deserts, shorelines, grasslands, rivers and snowscapes, according to archetypal geometric marks and shapes, made by his footsteps alone or gathered from the materials of the place. These walks and temporary works of passage are recorded with photographs, maps and text works, where measurements of time and distance, place names and phenomena are vocabulary for both original ideas and powerful, condensed narratives. (http://www.lissongallery.com/artists/richard-long)

A Line Made by Walking, 1967

“All truly great thoughts are conceived by walking,” wrote Nietzsche. Richard Long’s great thought while walking was to make his walking into his art. In an illuminating catalogue essay for Heaven and Earth, Nicholas Serota, director of the Tate, writes, “In A Line Made by Walking (1967), a work made at the age of 22, Long changed our notion of sculpture and gave new meaning to an activity as old as man himself. Nothing in the history of art quite prepared us for the originality of his action.”

Walking a Line in Peru, 1972

“One thing I like about my work is all the different ways it can be in the world,” he says. “A local could walk by and not notice it, or notice it and not know anything about me. Or someone could come upon a circle and know it was a circle of mine. I really like the notion of the visibility or invisibility of the work as well as the permanence and transience. The idea of ephemerality was never my main interest, though. It’s important to say that. Always my interest was to realize a particular idea. Obviously, some of my stone lines just disappear. They get overgrown or moved by sheep, or whatever. That’s great. That’s the natural way of the world. But the reason I made the work has really nothing to do with that. It is simply about making a line of stone in a particular place at a particular time.” -Richard Long

(https://www.theguardian.com/artanddesign/2009/may/10/art-richard-long)

A Line in the Himalayas, 1975

The results of Long’s actions may be brought into the gallery and laid out on the floor, resulting in a sculptural work, or they are photographed in situ, resulting in a picture. A Line in the Himalayas is one of several photographs resulting from a walk Long undertook in the Nepalese Himalayas in 1975. It shows a rough rocky terrain and snow-covered jagged peaks – a harsh, barren landscape typical to places of high altitude. The sky is a deep, clear blue, tinting the snow and the white rocks. Beginning in the foreground and disappearing into the chaotic texture of dark mountain scree to the side of the image, a narrow raised line of white stones lies almost straight on the landscape. With no human or animal presence of any kind, it is hard to gauge the scale of the stones and rocky outcrops which appear to encompass a great distance: between the foreground and the mountains in the far distance there is no middle ground.

Five Stones, 1974

Five Stones, made in Iceland in 1974, could also be seen as a drawing of sorts. Here the lines are formed not by Long directly but by the boulders he’s rolled down the side of the volcano. The lines here are less ordered than those he made in A Line Made by Walking. There is a randomness as the stones go with the flow as they journey down the mountainside; it looks in a way as though they were racing. In a way, perhaps, it’s appropriate that the interventions into the English landscape are ordered – polite, almost to the point of counting as gardening – whereas there is an uncontrolled wildness to the work made in the more rugged terrain of an Icelandic volcano. (https://imageobjecttext.com/2014/07/22/leaving-tracks/#more-4326)