{"id":32,"date":"2022-09-13T14:10:22","date_gmt":"2022-09-13T18:10:22","guid":{"rendered":"https:\/\/experimentalstudio.ca\/gradseminar\/?p=32"},"modified":"2022-11-29T20:07:33","modified_gmt":"2022-11-30T01:07:33","slug":"megan","status":"publish","type":"post","link":"https:\/\/experimentalstudio.ca\/gradseminar\/2022\/09\/13\/megan\/","title":{"rendered":"Megan"},"content":{"rendered":"\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"348\" height=\"450\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/holiday-party-flyer.jpg\" alt=\"\" class=\"wp-image-710\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/holiday-party-flyer.jpg 348w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/holiday-party-flyer-232x300.jpg 232w\" sizes=\"auto, (max-width: 348px) 100vw, 348px\" \/><figcaption class=\"wp-element-caption\"><strong>SHOW AND TELL:<\/strong> Ed Video is hosting their annual Holiday Party (first one since before the pandemic?) on December 16th from 7-11pm! It&#8217;s going to be so fun!<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Shit Happens: Notes on Awkwardness&#8221; &#8211; Amy Sillman<\/p>\n\n\n\n<pre class=\"wp-block-code\"><code>Abstract painting is so far outside my frame of reference but awkwardness is near and dear. It\u2019s in that cluster of descriptors and affects that includes clumsiness, the unrefined, the amateur, and cringe. My bread and butter! I thought Sillman\u2019s definition of awkwardness was setting up a dichotomy between beauty and ugliness\/meaning and destruction\/empathy and hatred, but it turns out I started reading the article partway through: the first three paragraphs were tucked up on a separate page, above an image of one of her paintings. \"Awkwardness is that thing, which is fleshy, funny, downward-facing, uncontrollable; it is an emotional or even philosophical state of being, against the great and noble, and also against the cynical. It is both positive and negative, with its own dialect and dialectic.\u201d Oh. I see what you\u2019re saying now, Amy. My bad. I may not \u201cget\u201d abstract painting but I get the Beckett reference\u2013you have my attention.\n\nArt-making as a metabolic process\u2013the metaphor of digestion\u2013is one I\u2019ve come across before. Lately I\u2019ve been feeling constipated: I\u2019m still taking a lot in, but it\u2019s not coming back out. There\u2019s a block, or a lack of the right stimulating forces. \u201cFinding a form is building these feelings (in this case, dissatisfaction, embarrassment and doubt) into a substance.\u201d The digestive transformation going on in my brain is not going well and I\u2019m straining to produce a substance that\u2019s all wrong.\n\nSillman says \u201chaving a body is a daily comedy\u201d and I want to add that it\u2019s a tragedy too, and in my opinion tragicomedy is the only genre of real substance.\n\nThere\u2019s this other bit in the text that caught my attention: \u201cI know of no artist who is attempting to make something more beautiful, but I do know many artists who are looking for a form that \u2018feels right\u2019 without knowing why. Maybe it\u2019s just satisfying to see something productive come of feeling like an idiot and the accompanying feeling of embarrass\u00adment.\u201d First of all, I can\u2019t imagine being an abstract painter because my attachment to the figurative is so ingrained. I also have the midas touch with paint\u2013it turns to shit at my fingertips. But that\u2019s not the important part of this quote. There\u2019s a meme going around the Internet lately of a graph that shows the more you fuck around, the more you find out. This meme maybe distills this quote as well as Beckett\u2019s \u201cfail better\u201d. This improvisational learning by doing makes a lot of sense to me, and every shameful piece of work I hide away is evidence of it.\n<\/code><\/pre>\n\n\n\n<figure class=\"wp-block-image aligncenter size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"576\" height=\"682\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/meme.jpg\" alt=\"\" class=\"wp-image-480\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/meme.jpg 576w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/meme-253x300.jpg 253w\" sizes=\"auto, (max-width: 576px) 100vw, 576px\" \/><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">&#8220;Having and Being Had&#8221; &#8211; Eula Biss<\/p>\n\n\n\n<pre class=\"wp-block-code\"><code>Like a comedian, Biss is highly attuned to the everyday: she picks apart, questions, and exposes the mechanics we take for granted. Her anecdotes end with sucker-punch-lines. Reading this excerpt, I found myself laughing \u2013 nervously. The sign of humour doing its work. \n\nThere\u2019s a tiny essay in <em>Black People Are Cropped<\/em>\u2013a book of William Pope.L\u2019s <em>Skin Set<\/em> drawings\u2013by Helen Molesworth, who says, \u201cSome people end up laugh-crying forever. Others, well, they just shake their heads, turn, and walk away. They might still be laugh-crying\u2013you just can\u2019t see them anymore\u201d (23-24). And I think Biss is doing the same thing. A reaction\u2013laughter or tears\u2013is an implication. We\u2019ve been had.\n\nFor the Skin Set drawings, Pope.L uses the formula \u201c___ people are ___.\u201d For example, \u201cOrange people are my balls in summer.\u201d \u201cGreen people are America eat its ass-ness.\u201d \u201cBlack people are guilty.\u201d The more nonsensical phrases highlight how nonsensical the ones that \u201cmake sense\u201d already are. The perceived social \u201ctruth\u201d of a statement like \u201cBrown people are illegal immigrants\u201d is weakened next to \u201cPurple people are the Capote.\u201d Like the house paint colours Biss names, both are highlighting the absurdity of racial codes within colour, and the social\/moral values that come with them. Amanda Williams\u2019 project <em>Color(ed) Theory Suite<\/em> takes its colours from products marketed towards black people, in the way that Biss\u2019 house paints are marketed towards white (or what Pope.L might call \u201cless-black\u201d) people.  Marketing\u2013what a strange and terrifying beast!\n\nThis excerpt made me think of Bridget Moser, whose work is very attuned to the absurd and disturbing power of consumer capitalism and socially constructed whiteness. Her palette is pastel, washed out, and inoffensive. This palatable palette lures you in. She uses strange readymade objects marketed to\u2013who? Honestly, who? Why does this crap exist?! Moser, like Biss, is an astute observer of the everyday, and her tragicomic work incites that same uncomfortable laugh-crying. I know I can relate to having bought (into) something that ended up being completely useless. We\u2019ve been had!\n\nI wonder what my favourite colours say about me: Strawberry milk pink. Matcha green. Thai tea. King crab. Raspberry jam. Butter yellow. Peaches and cream.<\/code><\/pre>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-1 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"896\" height=\"502\" data-id=\"429\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.34-PM.jpg\" alt=\"\" class=\"wp-image-429\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.34-PM.jpg 896w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.34-PM-300x168.jpg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.34-PM-768x430.jpg 768w\" sizes=\"auto, (max-width: 896px) 100vw, 896px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"467\" height=\"467\" data-id=\"428\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.25-PM.png\" alt=\"\" class=\"wp-image-428\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.25-PM.png 467w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.25-PM-300x300.png 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/Screen-Shot-2022-11-16-at-9.00.25-PM-150x150.png 150w\" sizes=\"auto, (max-width: 467px) 100vw, 467px\" \/><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">WORKS CITED<br>Molesworth, Helen. \u201cWhen Pope.L Shakes His Head\u2026\u201d <em>Black People Are Cropped<\/em>. Zurich: JRP|Ringer, 2013.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>SHOW &amp; TELL<\/strong>: November 5 trip to London to see <a href=\"https:\/\/www.uwo.ca\/visarts\/artlab\/current.html\">Artist Materials Fund<\/a> at artLAB Gallery, <a href=\"https:\/\/mcintoshgallery.ca\/exhibitions\/current.html\"><em>hunter gatherer<\/em> <\/a>at McIntosh Gallery, <a href=\"http:\/\/museumlondon.ca\/exhibitions\/spectral\"><em>Spectral<\/em> <\/a>at Museum London, <em><a href=\"https:\/\/www.good-sport.ca\/current\">in and as an ecosystem<\/a><\/em> at Good Sport, and <em><a href=\"https:\/\/www.forestcitygallery.com\/post\/chains-crowns\">Chains &amp; Crowns<\/a><\/em> at Forest City Gallery. <\/p>\n\n\n\n<div data-wp-interactive=\"core\/file\" class=\"wp-block-file\"><object data-wp-bind--hidden=\"!state.hasPdfPreview\" hidden class=\"wp-block-file__embed\" data=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/A-History-of-My-Brief-Body.pdf\" type=\"application\/pdf\" style=\"width:100%;height:600px\" aria-label=\"Embed of A-History-of-My-Brief-Body Slides.\"><\/object><a id=\"wp-block-file--media-af990c68-2864-433c-876c-0dee6a71a5da\" href=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/A-History-of-My-Brief-Body.pdf\">A-History-of-My-Brief-Body Slides<\/a><a href=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/11\/A-History-of-My-Brief-Body.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-af990c68-2864-433c-876c-0dee6a71a5da\">Download<\/a><\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>NOTES TO PRESENTATION<\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 1<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>-Belcourt: writer and academic from the Driftpile Cree Nation, bday October 21st (a Libra, like Foucault &#8211; 2 days before my bday), now teaches creative writing at UBC<\/li>\n\n\n\n<li>-Published 2020<\/li>\n\n\n\n<li>-Part collection of personal essays, part memoir (the Grindr chronicles)<\/li>\n\n\n\n<li>-Challenging, poetic prose (challenges &#8220;simplicity&#8221;)<\/li>\n\n\n\n<li>-Explores interconnected themes of utopia, joy, love, sex, Indigineity, queerness, trauma, loneliness, pain<\/li>\n\n\n\n<li>-Beautiful preface, a dedication to his n\u00f4khom<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 2:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>importance of queer + Indigenous worldbuilding: \u201cancestral art\u201d (8)<\/li>\n\n\n\n<li>NDN: internet\/SMS vernacular<\/li>\n\n\n\n<li>\u201cJoy is art is an ethics of resistance\u201d (8)<\/li>\n\n\n\n<li>utopia of love: \u201c\u2026I inch closer and closer to a Not-I. I end up at the gate of a becoming-us, which is a non-place at best.\u201d (91)<\/li>\n\n\n\n<li>&#8220;A Poltergeist Manifesto&#8221; &#8211; feral theory &#8211; an adaptation of his PhD thesis<\/li>\n\n\n\n<li>trauma: a trip to the hospital; an inability to speak about the past; mass suicides of queer NDN youth; Pulse<\/li>\n\n\n\n<li>\u201cI turn into a wounded animal feral with insecurity.\u201d (57)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 3:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Nico Williams &#8211; Anishinaabe artist based in Tiohti\u00e0:ke &#8211; \u201cSilence No More\u201d (2015)<\/li>\n\n\n\n<li>\u201cI gave a quirky and discomfiting talk at the 2016 gathering of the Native American and Indigenous Studies Association in Honolulu called \u2018Anarchic Objects and the Autoerotics of Decolonial Love,\u2019 in which I argued that indigeneity is an erotic concept. Against the sexual pulse of colonially, its perverse sensuality and all that it elaborates in NDN social world, we have the safe haven of us, this flesh, however caught up in the sign systems of race we are.\u201d (49)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 4:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kablusiak &#8211; Inuvialuk artist based in M\u014dhkinstsis &#8211; &#8220;Dildo&#8221; (2019)<\/li>\n\n\n\n<li>\u201cThese theories of masturbation nod to the geographies of joy that manifest where we are trained not to see them. Remember: we need to keep watch of our own pleasures.\u201d (49-50)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 5:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kablusiak &#8211; &#8220;Looking at Facebook&#8221; (2019)<\/li>\n\n\n\n<li>\u201c(Scrolling through tweets while my bladder emptied, it occurred to me that straight men my age likely don\u2019t partake in this form of multi-tasking. Standing to pee seems like a relic of a bygone era; nowadays we maximize excretory time. Yet another unanticipated confluence of the gay agenda and late capitalism.\u201d (89)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 6:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Kablusiak &#8211; &#8220;Life Is Okay Sometimes&#8221; series (2014)<\/li>\n\n\n\n<li>\u201cThe biopower of each and every \u2018faggot\u2019 hurled at me at the grocery store, at the university, in northern Alberta, courses through my veins, making my body feel too much like a body, a feeling I\u2019ve wanted to evade my entire life.\u201d (57)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 7:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dayna Danger &#8211; Metis\/Salteaux\/Polish artist, Treaty 1 territory &#8211; &#8220;Masks&#8221; series (2016)<\/li>\n\n\n\n<li>\u201cTo be a bad girl is to be one of the most furious things in the modern world. To be a bad girl is to be one of the most admonished things in the modern world. A bad girl is she who has rid herself of the brutalities of socialization.\u201d (44)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 8:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Dayna Danger &#8211; &#8220;The Outlander&#8221; (2013)<\/li>\n\n\n\n<li>\u201cOur fury is animalistic. [\u2026.] I have faith in the emancipatory power of rage and little else.\u201d (44)<\/li>\n\n\n\n<li>\u201cA tree screams in the forest-forgive me, not a tree, but an explosion of girls, an apocalypse of girls.\u201d (78)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 9:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Diane Obomsawin &#8211; Quebec-based Abenaki cartoonist and filmmaker &#8211; &#8220;I Like Girls&#8221; (2016)<\/li>\n\n\n\n<li>\u201cWe\u2026 sleep on my twin-sized bed, as though the next day were a Sunday and there were only Sundays from here on out.\u201d (56)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 10:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Natalie King &#8211; Anishinaabe artist based in Tkaranto &#8211; no title or year<\/li>\n\n\n\n<li>\u201cWhen two bodies embrace they become a window. Gender is what\u2019s heard when wind touches glass. Remember: by the time sound reaches the flesh, innumerable bursts of light have already shot through us.\u201d (82)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 11:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Natalie King &#8211; no title or year<\/li>\n\n\n\n<li>\u201cNDN youth, listen: to be lost isn\u2019t to be unhinged from the possibility of a good life. There are doorways everywhere, ones without locks, ones that swing open. There isn\u2019t only now and here. There is elsewhere and somewhere too. Speak against the colonially of the world, against the rote of despair it causes, in an always-loudening chant. Please keep loving.\u201d (111)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\">SLIDE 12:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Natalie King &#8211; no title or year<\/li>\n\n\n\n<li>\u201cWith hints of a world-to-come everywhere we are and have been, a red utopia is on the horizon!\u201d (9)<\/li>\n<\/ul>\n\n\n\n<p class=\"wp-block-paragraph\"><strong>Works Cited<\/strong>: Belcourt, Billy-Ray. <em>A History of My Brief Body<\/em>. Columbus, Two Dollar Radio, 2020.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cThe Case for Nothing\u201d &#8211; How to Do Nothing &#8211; Jenny Odell<\/p>\n\n\n\n<pre class=\"wp-block-code\"><code>Like a lot of artists, when that first lockdown hit and I couldn\u2019t go to my job at the virtual reality arcade, I found myself scrambling to use my time wisely. I was supposed to go to a 2-week residency in Hungary in April 2020, but since this was obviously cancelled, I tried to reconstruct the lockdown as a \u201chome residency period\u201d. Despite how freaked out and upset I was feeling, I felt the need to sign up for as many Zoom workshops as possible, write and record a new album, and finally start trying out yoga. I kept asking myself, \u201cWhen am I ever going to have this much free time again?\u201d\n\nA few weeks passed. There was no sign of the endless free time coming to an end. I was stuck in a bedroom that was 2\/3rds bed. The Zoom workshops took up a couple of hours each day for a month or two; I wrote and recorded a new album; I made some new drawings; I wrote a short play. But because I still had free time, I figured I wasn\u2019t being productive enough. Like Odell's super-flexi work environment, 24\/7 of \"what you will\" turned into 24\/7 potential productivity. That question\u2013\u201cWhen am I ever going to have this much free time again?\u201d\u2013was a finger wagging in my face.\n\nJenny Odell: <em>\u201cWhat I\u2019m suggesting is that we take a protective stance toward ourselves, each other, and whatever is left of what makes us human\u2014including the alliances that sustain and surprise us. I\u2019m suggesting that we protect our spaces and our time for non-instrumental, noncommercial activity and thought, for maintenance, for care, for conviviality. And I\u2019m suggesting that we fiercely protect our human animality against all technologies that actively ignore and disdain the body, the bodies of other beings, and the body of the landscape that we inhabit.\u201d<\/em>\n\nAs the months went by and the weather got nicer, I started going on \u201csilly little mental health walks\u201d, as the girlies called them on Instagram. I walked to the park almost every day and watched the goslings grow up. I watched different flowers bloom. I started getting into birding (but I never got as into it as Jenny Odell) after a pigeon took a crap on my head. I was noticing things I had never noticed before, and my own ignorance surprised me. It wasn\u2019t until that first lockdown\u2013over 7 months after moving to England\u2013that I realized European robins are different from North American ones. What I did with all of that free time was start getting to know the spaces my body occupied, and the other bodies that I shared those spaces with. Like Teju Cole says: <em>\u201cto divert my attention away from the stupid news and towards something life-giving and lasting.\u201d<\/em> Instead of taking pictures of the meals I was making, I took pictures of every cat I passed by.\n\nOdell mentions something about the ultimate project of \u201cliving a good life\u201d, which is something I\u2019ve been thinking about a lot. Churning out masterpieces isn\u2019t on the list of what it takes for me to live a good life. Getting the blue checkmark on Instagram or Spotify isn\u2019t, either. But petting all the neighbourhood cats and dogs, feeling the sun on my skin, and making art whether it\u2019s good or not, are.<\/code><\/pre>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-2 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"731\" data-id=\"293\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-18-1024x731.jpeg\" alt=\"\" class=\"wp-image-293\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-18-1024x731.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-18-300x214.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-18-768x549.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-18.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"690\" data-id=\"297\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-16-1024x690.jpeg\" alt=\"\" class=\"wp-image-297\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-16-1024x690.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-16-300x202.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-16-768x518.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-16.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"715\" data-id=\"296\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-10-1024x715.jpeg\" alt=\"\" class=\"wp-image-296\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-10-1024x715.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-10-300x210.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-10-768x537.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-10.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"715\" data-id=\"295\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-1-1024x715.jpeg\" alt=\"\" class=\"wp-image-295\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-1-1024x715.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-1-300x209.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-1-768x536.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-1.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"698\" data-id=\"294\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/BW35mm-13-1024x698.jpeg\" alt=\"\" class=\"wp-image-294\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/BW35mm-13-1024x698.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/BW35mm-13-300x204.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/BW35mm-13-768x523.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/BW35mm-13.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cLearning the Grammar of Animacy\u201d &#8211; <em>Braiding Sweetgrass<\/em> &#8211; Robin Wall Kimmerer<\/p>\n\n\n\n<pre class=\"wp-block-code\"><code>In 2021, the first book I read was <em>Braiding Sweetgrass<\/em>. I read it mostly in my chilly bedroom in a shared house in south Manchester, snuggled under the pink duvet while the frigid January rain drizzled down outside my window. It was the first book on a reading list based around nature writing, the outdoors, and walking. In the deep of the first full winter lockdown, I read about going outside instead of actually going outside.\nThe chapter \u201cLearning the Grammar of Animacy\u201d is one that stuck in my brain. Having lived in southwestern Ontario for most of my life, I often thought about language\u2013especially naming\u2013as a colonial tool. Moving to England was jarring. When I told people I was from \u201cLondon, Canada\u201d I would usually be met with laughter. <em>How silly it is that there could be a London, Canada! Do those Canadians still wish they were British? <\/em>\nI took the bus to Salford on one of those drizzly winter days to see what the Salford Quays was all about. The names I noticed there were surprising. Streets were named after North American cities, like \u201cNew York Street\u201d. (The multilevel irony of New York Street in Salford is just\u2026 *chef\u2019s kiss*.) Even more surprising were the bays and basins, which were called \u201cHuron\u201d, \u201cOntario\u201d, \u201cErie\u201d. Slave-harvested cotton from the American South would be transported up to the Great Lakes, where they would be loaded onto ships that eventually docked in Manchester, the heart of the textile manufacturing industry during the Industrial Revolution. I wonder if any Manchester residents see those names and link them to their Iroquois roots or the cross-Atlantic slave trade, in that way that we immediately link \u201cLondon\u201d to England.\n\nI\u2019m thinking of the work that I\u2019m making about this train-human relationship, and how automotives are gendered \u201cfemale\u201d by the men who love them in order to heterosexualize their desire. Kimmerer writes about the grammar of animacy within the Potowatomi language to illustrate an Indigenous worldview that protects the non-human. It makes me laugh to think how this is used in the English language to protect men from queerness when they\u2019re doting over their \u201968 Mustangs.\n\nSpring came early in Northeastern England in 2021. With \u201cLearning the Grammar of Animacy\u201d in mind, I started asking, \u201cWho\u2019s that?\u201d when I passed a bird I hadn\u2019t seen before on a walk along the Mersey River. \u201cWho\u2019s this?\u201d I\u2019d ask the flowers and trees whose names I still haven\u2019t learned. I perched on a gritstone escarpment on a section of the Pennine Way in Calderdale and felt the warmth of the rock through the butt of my pants, warmer than my own body.\nI took a lot of pictures on those spring walks in Northeastern England: of trees, rocks, cats, drystone walls, sheep, rivers, houseboats. Like Kimmerer, I didn\u2019t grow up speaking my ancestral language (Kapampangan); but unlike Kimmerer, I haven\u2019t tried to learn it. I don\u2019t know what Kapampangan grammar is like, or what a pre-Spanish Filipin* worldview is like. But applying the grammar of animacy to English (beyond gendering cars) is, I think, a way to shift to a worldview that suits me better than the colonial one I\u2019ve inherited. It\u2019s certainly widened my experiences of being outside, among so much aliveness.<\/code><\/pre>\n\n\n\n<figure class=\"wp-block-gallery has-nested-images columns-default is-cropped wp-block-gallery-3 is-layout-flex wp-block-gallery-is-layout-flex\">\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"719\" data-id=\"170\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-30-1024x719.jpeg\" alt=\"\" class=\"wp-image-170\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-30-1024x719.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-30-300x211.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-30-768x539.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-30.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"685\" data-id=\"172\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-33-1024x685.jpeg\" alt=\"\" class=\"wp-image-172\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-33-1024x685.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-33-300x201.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-33-768x513.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-33.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"693\" data-id=\"173\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-25-1024x693.jpeg\" alt=\"\" class=\"wp-image-173\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-25-1024x693.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-25-300x203.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-25-768x520.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-25.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"713\" data-id=\"171\" src=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-26-1024x713.jpeg\" alt=\"\" class=\"wp-image-171\" srcset=\"https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-26-1024x713.jpeg 1024w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-26-300x209.jpeg 300w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-26-768x535.jpeg 768w, https:\/\/experimentalstudio.ca\/gradseminar\/wp-content\/uploads\/sites\/12\/2022\/10\/Photos-26.jpeg 1400w\" sizes=\"auto, (max-width: 1024px) 100vw, 1024px\" \/><\/figure>\n<\/figure>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;Shit Happens: Notes on Awkwardness&#8221; &#8211; Amy Sillman &#8220;Having and Being Had&#8221; &#8211; Eula Biss WORKS CITEDMolesworth, Helen. \u201cWhen Pope.L Shakes His Head\u2026\u201d Black People Are Cropped. Zurich: JRP|Ringer, 2013. SHOW &amp; TELL: November 5 trip to London to see Artist Materials Fund at artLAB Gallery, hunter gatherer at McIntosh Gallery, Spectral at Museum London, [&hellip;]<\/p>\n","protected":false},"author":265,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-32","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/posts\/32","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/users\/265"}],"replies":[{"embeddable":true,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/comments?post=32"}],"version-history":[{"count":12,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/posts\/32\/revisions"}],"predecessor-version":[{"id":712,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/posts\/32\/revisions\/712"}],"wp:attachment":[{"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/media?parent=32"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/categories?post=32"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/experimentalstudio.ca\/gradseminar\/wp-json\/wp\/v2\/tags?post=32"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}